Eleni Novakovska
The presence of genres in Macedonian music education
The rapid development of music education in Macedonia after World
War II is marked by the formation of numerous elementary music schools,
three specialized music high schools (Skopje, Bitola, Shtip, and more recently
in Tetovo as a unit of the Skopje music high school) and the Faculty
of Music at the University “ Ss.Cyril and Methodius”. The curriculum of
these schools show that their main mission is to cover the so-called “artistic”
genre, i.e. occidental music tradition in the three leading stylistic period:
baroque, classicism, and romanticism, with backward and forward stylistic
digressions. It was only during the last decade that an effort was made
to introduce different genre programs which include Macedonian folk and
traditional music. Unfortunately, besides these two, educational interests
do not cover other genres.
Which are those other music genres? Those that marked the past century,
but also distinguish the century we live in. The current music genres which
rapidly developed in the past century are a result of the social changes
the tempo of modern living, the need of simplifying matters, the predominance
of the individual, the development of technology, the high-speed
flow and accessibility of information. Through the global dominance of
mass media (radio, television, music production of sound carriers), these
genres contributed to their spreading, reception and adaptation within
our environment.
The rise, reception and adaptation or transformations of genres of so-called
entertainment music are equally characteristic of Macedonia. At this level,
in the past half-century Macedonia has noted prominent creative and interpretative
results. The founder of entertainment and jazz music in Macedonia is Dragan
Gjakonovski Shpato, who imported music genres in Macedonia in a specific
manner.
Dragan Gjakonovski Shpato
These genres are not foreign to
our culture: pop music, jazz, blues, soul, rock, grundge, heavy metal,
hip-hop, R & B, rap, techno. These are the music genres that appeared
in the 20th century and still continue to exist. Macedonia noted a clear
distinction of different music scenes: rock was formed by Biz Bes, Leb
i Sol, Archangel, Vlatko Stefanovski, Bodan Arsovski, D.N.O...;
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pop music was developed through
a rage of singers such as Bobi Avtoski, Nina Spirova, Sashka Petkovska,
Dragan Mijalkovski, Kaliopi, Todor Proevski, Karolina Gocheva;
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jazz defined through Shpato, Ilija Pejovski, Antonio Kitanovski, Seth;

| Ilija Pejovski | MRTV Big Band |
heavy metal through Sanatorium,

rap recognized in SAF;

techno in Cyborg, Kismet, Kiril, etc.
Kiril Dzajkovski
Festivals played and important role in the affirmation of these genres. Through the “Skopje Jazz Festival, jazz in Macedonia received not only local but also international recognition.

Similarly, pop was recognized through “Makfest”, “Skopje festival”,
“Makfest” - Shtip
and rock through “Rock fest”, ”Taxirat”.

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Nowadays, we also witness the great amount of recurrent techno parties
which play an important part in the cultural lives of the younger population.
These festivals together with audience, as well as interpreters, bands,
i.e. artists devoted to the creation of the manner of specific music genres.
Due to the lack of opportunity to study these genres in Macedonia, there
is a constant, though minimal outflow of young musicians (Pavel Rendzov,
Oleg Gjakonovski, Martin Gjakonovski, Antonio Kitanovski etc.). These musicians
usually receive education in music academies in Graz, Boston, Sofia, Plovdiv
and other academic educational institutions that include jazz, pop and
rock music education.On the other hand, the number of people contributing
to the creation of music scene who do not have adequate education in the
field if quite considerable.

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The lack of adequate education in the high schools and universities is
substituted by genre courses, such as: Ilija Pejovski`s course in the harmonic
base of jazz, Zivoin Glisichic`s seminars in jazz improvisation, as well
Antonio Kitanovski`s private music school etc.
The current state of music education has been largely influenced by cultural
policies in Former Yugoslavia. As Ivan Vandor, president of ISME points
out:
Today we are facing a particularly delicate and complex situation, because
the role of music in education of man generally depends on the historical
background of society, its cultural heritage, its range of values and its
possible pedagogical orientation, which in some cases rests on a system
of beliefs, on a ideology …
We will present several reasons for the still unaccepted modernization
of our education:
The first problem is the Ideology
of society. Post ?war Macedonia (the 40s and the beginning of the 50s)
accepted the Soviet model of education, where music culture associated
with bourgeois society has been condemned or totally rejected. According
to Djilas, ” America is our sworn enemy, and so is jazz, as its product”.
It is only in the 60s and 70s that this concept was cast away and the doors
to the original values of different cultures were opened. During this period,
former Yugoslavia noted a massive development in the jazz, pop and especially
rock scene. Nevertheless, there was an absence of a specific cultural policy
concerning the involvement of these genres in music education. This tendency
continues to this day.
On the other hand, modern Europe logically accepts these genres and succeeds
in extracting their positive values, thus creating music institutions which
treat them in a highly professional manner, such as: Forschungenszenrum
Populare Musik -Humbold University, Berlin; Institut fur Jazzforschung,
Grat;, Institute of Popular Music-University of Liverpool; Jazz Institute,
Darmstadt; The Dutch Rock & Pop Institute, Amsterdam, etc.
The second element that seems to be creating problems within our consciousness
is the fear of losing our identity, regardless of the fact that Macedonia
has exceptional cultural heritage in terms of folk and spiritual music.
However, in today’s global culture, not a single society can remain isolated.
Acculturation is a normal process, therefore creation within the imported
music genres, the genres that do not originate from this region, in a way
is another affirmation of our identity, creativity and ability.
Part of the problem may rest within the lack of staff skilled in teaching
these music genres. Nevertheless, the non-institutional courses, as well
as the participation of professionals in the creation of other music genres,
as well as the publications discussing contemporary genres all lead to
a different conclusion.
It seems that one of posed questions is evaluation what is beautiful in
this music, or deciding whether it is art at all. At least that is what
the elitist conduct of our recent educational institutions suggests. Nonetheless,
reality speaks of something different. This calls for reforms in our music
education.
Music education should equally include all genres that contribute to the
image of contemporary music culture. This would help improve music practice,
as well as educate the audience. Skilled musicians would participate in
the performance and creation of these genres, and at the same time a constructive
audience would be able to critically approach the presented material.
Involuntary cultural isolation, achieved especially through education today
is utterly unprolific and unsuccessful. In the modern world, the quick
access and processing of information, Internet access, electronic media,
and sound carriers make this type of attempt of isolation impossible. Thus,
to be able to achieve the proclaimed openness, freedom of perception and
creation and freedom of existence, it is inevitable to include all music
genres of contemporary life within the process of music education